top of page
IMG_5125.png

The Weight of the Horse

  • Writer: Swasthi Maharaj
    Swasthi Maharaj
  • 6 days ago
  • 4 min read

What “The Odyssey” tells us about guilt and the cost of greatness


By: Swasthi Maharaj

Credit: Melinda Sue Gordon/Universal Pictures
Credit: Melinda Sue Gordon/Universal Pictures

Christopher Nolan’s “The Odyssey” begins with the celebration of a wooden horse as a symbol of peace. A horse, carrying chaos in its belly, crosses a threshold Nolan makes clear it should never have touched. 


The entire myth has been stripped of its bedtime-story, heroic magic. The gods that walk among mortals are generally not shown in the movie, replaced by the inescapable guilt that lives inside a man who has been hollowed out by war.


“We violated all that’s ever sacred between people,” Odysseus whispers to Penelope.


We love to romanticize return. We write songs about open doors, waiting families and the sweet relief of a threshold crossed. But Nolan understands the brutal, suffocating truth that Homer whispered across the centuries: home is a foreign country when your hands are still stained with ash.


Think of Odysseus confronting Sinon’s sufferings in the ruins of Hades. It makes the film a true blood-brother to “Oppenheimer.” Both films trap brilliant men in the machinery of their own creation, forcing them to watch the world burn because of a choice they can never take back.


Oppenheimer looked at the atomic fire and feared he had handed humanity the tools of its own extinction. Odysseus looks at the smoking ruins of Troy, the head of Athena falling to the floor, the dog that he left behind and believes something even worse: it all started with him.


“Maybe he couldn't bear to see the ruins of what he'd done. Anywhere. But least of all, his home,” Odysseus said in disguise.


Nowhere is this point made more clearly than in Nolan’s reimagining of Athena.


In Homer’s epic, she is a goddess descending from the clouds to steer her favorite hero home. 

In Nolan’s hands, she is trapped behind Odysseus’ eyes.


Athena can be interpreted as the screaming, unyielding voice of a guilty conscience that refuses to let Odysseus forget every single life he traded for glory. She doesn't just guide him — she haunts him. She is the physical manifestation of a man trying to outrun his own memory, only to realize the monster might be driving the ship.


The world has changed in the several millennia since Homer first wrote this story. The battlefields look different now. Families are still splintered by borders, soldiers return home unable to speak of the things they've seen and millions of people walk around carrying losses that have no names.


We’re all just trying to cross an ocean of our own making, terrified that even if we reach the other side, there won't be anything left to save.


In the siren scene, the song is left silent. We hear it described as everything you wanted to be, and everything you wish you never wished for. For Odysseus, he’s mourning himself and his life before the journey. 


But everyone has their own song. We aren’t meant to hear Odysseus’ longing and just sympathize with him. We’re meant to also think of what we most want, and what we wish we didn’t. 


Yet, true to Nolan’s grace, the film refuses to leave us completely in the dark.


It ends with Odysseus sailing away with his wife as a humbled man who has accepted his exile. 


This is perhaps why the absence of traditional gods is so striking. Nolan doesn’t seem interested in a universe where divine beings are able to solve all human suffering. He presents us a world where humans are left alone with their choices.


Most epics focus on the hero, but Nolan makes it a point that Odysseus chooses to set back out to honor his men who were lost in the war. The men who followed him to Troy. The men who crossed the same seas. The men who entered the wooden horse knowing they might never see home again. They were the cost of Odysseus’ story.


In that sense, Nolan’s “The Odyssey” feels less like a traditional epic and more like an interrogation of how civilizations tell stories about themselves, especially when nations tend to remember victories more easily than the lives sacrificed to achieve them. By giving narrative weight to the forgotten men of Troy, Nolan suggests that remembrance itself is a moral responsibility.


The horse never exactly leaves the film. It ends up following Odysseus through the whole journey back home, and the whole journey within himself. The man leaving Ithaca wasn’t the same as the man who returned. 


The guilt, the love, the grief: they created the man ready to return home. Nolan understood the importance of character growth and development even in a centuries-old story, and emphasized that sometimes, we have to wait for the version of us that’s ready and understanding enough to succeed. 


Maybe, after the film, we’ll all be able to empathize with each other a little more than before.

Swasthi Maharaj is a junior at UF and a contributing writer for Rowdy Magazine. Her work can also be found in The Alligator, and when she isn’t writing, can be found watching movies, on long walks or at yoga.


Comments


  • Instagram
  • YouTube
  • TikTok
  • Twitter
  • Facebook
bottom of page